Judge With Righteous Judgment

Use righteous judgment

In Genesis 1 we are told God made man in His image. Included would be the ability to reach a conclusion from observable evidences. The ability to reason manifests itself every time we make a judgment about a person or thing. Therefore, with this ability comes grave responsibility. It is such a serious a responsibility that there are admonitions in scripture warning us about how to judge.

A Warning

For instance, Jesus warns, “Do not judge according to appearance, but judge with righteous judgment” (John 7:24). Jesus’ statement implies that mankind will make judgments from time to time.

The acceptability of an action or thing to God (is it righteous) is to be the basis of these judgments. Peter and John challenged the Sanhedrin of their day to judge if it was right to obey God rather than man (Acts 4:19). Paul asked the Corinthian brethren the rhetorical question, “Do you not judge those who are within the church?” (1 Corinthians 5:12). He then instructs Christians not to go to law against one another but to let brethren judge in any legal dispute that may arise (1 Corinthians 6:1-8). In 1 Corinthians 10:15 Paul continues by saying, “I speak as to wise men; you judge what I say.” Then he charges the brethren to judge whether it is proper for a Christian woman to pray to God unveiled (1 Corinthians 11:13). As we look to these many admonitions to “judge,” it is undeniable that men can and do, in fact must, make judgments. Therefore, those who would be righteous must judge with righteous judgment.

Wait until all evidence is in

When Jesus said that we are not to judge according to appearance, He was warning us not to make judgments before we have understood all the evidence. Paul makes this point concerning his own stewardship as an apostle of the Lord. In first Corinthians chapter four, he encourages them to accept him as a steward of the mysteries of God (vs. 1). He then says a steward must be found faithful (vs. 2). Next, he addresses the possibility man’s judgment can be faulty by saying, “But to me it is a very small thing that I may be examined by you, or by any human court; in fact, I do not even examine myself. For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord” (vvs. 3-4). Paul knew judgment without understanding could be faulty, hence his statement about man’s judgment. His own judgment of his stewardship did not justify (declare him righteous). Only the Lord can justify. The reason man’s judgment may be faulty is because of his propensity for prejudice (Proverbs 24:23).

Paul concludes the thought by saying, “Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men’s hearts; and then each man’s praise will come to him from God” (vs. 5). The way righteous judgments are made is by considering the evidence as Paul illustrates with the judgment of the Lord.

Excuses, We All Have Them

In Lev. 16:5-10, we see where Israel of old had their scapegoat on whom the sins of the people were placed. In like manner, we have our scapegoats. We just rename them and call them excuses. They are easy and readily available. So, if we want to extricate ourselves from any course of action or fault, we just come up with a good excuse. However, there may be some things about excuses we have not thought much about.

In Lev. 16:5-10, we see where Israel of old had their scapegoat on whom the sins of the people were placed. In like manner, we have our scapegoats. We just rename them and call them excuses. They are easy and readily available. So, if we want to extricate ourselves from any course of action or fault, we just come up with a good excuse. However, there may be some things about excuses we have not thought much about.

Excuses anger God

First, we need to remember excuses anger the Lord. Remember when God called Moses to deliver the children of Israel from Egyptian bondage? Moses made several. He said, “I can’t do it” (Ex. 3:10-12). Further, Moses said, “They will ask who sent me” (Ex. 3:13-14). He also said, “They will not believe me” (Ex. 4:1). Then came, “I can’t talk well” (Ex. 4:10-11). Usually we read this account and are not impressed by Moses’ excuses. But, our own excuses always sound good to us. We think when we make our excuses God will accept it. However, excuses don’t alleviate the anger of the Lord. The point is not how good or poor the excuses are – but the Lord’s reaction. God was angry with Moses because he was not going to do what God told him to do.

The consequences remain

Second, excuses don’t change the consequences. In the parable of Luke 14:15-24, our Lord told us of three excuses. We might have thought they were good reasons, but the Lord said differently. One man had bought a piece of ground, another a yoke of oxen, and another married a wife. We smile at the shallowness of these, yet the same principle is stated. The excuses did not appease the master (Lk. 14:21). The Lord’s point is that because of the excuse making those who made excuses missed something. No matter how good the excuse, when it is given, it prevents us from partaking of the blessings of the feast. Therefore, the master sent his servants out into the highway and hedges to invite the outcast of society to the feast so that the house was filled.

Responsibility is not removed

Third on the list; excuses don’t eliminate the responsibility even though we like to think they do. Generally, excuses are an attempt to do away with responsibility. “I never was responsible.” Adam and Eve used this. Adam was called by God, “What have you done? Have you eaten what I told you not to eat?” While Adam must finally admit he ate the fruit of the forbidden tree, before he does, he tries to excuse his responsibility. “The woman gave it to me. It is her fault. And, You gave me the woman, so the fault lies somewhere between You and Eve, but not me” (Genesis 3:9-11). Eventually, Adam had to admit he had eaten. Eve had to bear her share of the burden for encouraging Adam. But Adam was still guilty. In the final analysis the responsibility is mine. Crying about it won’t change a thing.

Most are not truth

Consider, what is the true nature of excuses? Most of the time they are not the truth. Excuses have been defined as “the skin of a reason stuffed with a lie.”  They do not really tell why we do or don’t do a thing. So, we manufacture an excuse; take something that is part of the truth and blow it up to make another thing more important. Most of the time we make excuses because we do not want to do or say something. We don’t say, “I didn’t want….” so we make excuses.

Finally, since most people easily see through our flimsy layer of excuses, how much more does our Father see right through them to our heart? Our great danger is in deceiving ourselves. We lie to ourselves and cut ourselves off from ever solving the problem from which we are excusing ourselves. The remedy is to get our “want to” right. Face the truth about our excuses and rid ourselves of them.

Miraculous Gifts of The Holy Spirit

Gift of the Holy Spirit

In the early days of the church, followers of the Lord did not yet have the written word to guide them. That is the reason for the “gifts of the Holy Spirit” which the apostle Paul lists in 1 Cor. 12:8-10.

“For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; to another faith by the same Spirit, and to another gifts of healing by the one Spirit, and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues.” This list includes nine “gifts of the Spirit,” all with a common purpose. They needed some means to convince unbelievers that what they were teaching was from God.

Apostles promised the Spirit

When Jesus told the apostles to “Go into all the world and preach the gospel to all creation” (Mark 16:15), He promised both guidance and confirmation of the message that was preached. We see the result of this stated in Mark 16:20, “they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed…” Thus, the message they preached was the result of the guidance of the Holy Spirit (Lk. 12:12; Jn. 14:25-26; 16:7-13), and their preaching was confirmed (or proved) by the miracles (signs) which they performed.

Later we read, “God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will” (Heb 2:4). The purpose then of these “gifts of the Holy Spirit,” was to deliver and confirm the word of God, so that all could know the truth of what Paul declared, “I thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God…” (1 Thess. 2:13).

The “gifts” were to benefit others

The apostle Paul gives some very important information in 1 Cor. 12:4-11 about these “gifts of the Holy Spirit.” First, he shows they were given “of the Spirit…for the profit of all” (1 Cor 12:7). That means they were, “given for the common good.” This is vital, if one would understand the real purpose of these gifts.

Not one of the gifts was given to benefit the person to whom it was given, nor was it for that one’s personal blessing. Thus, the “gift of healings” was to benefit the one healed. The “gift of tongues” was to bless the hearer, not the speaker. Each “gift of the Holy Spirit” was given so that a Christian might serve others with it. Secondly, Paul shows that these gifts were given by “the same Spirit…distributing to each one individually as He wills” (1 Cor 12:11). These gifts were not given in response to man’s desire, but in accordance with God’s will. They were given to fulfill God’s purpose, not to fulfill man’s ego. This is what Paul is addressing in 1 Cor. 12:31 when he exhorts, “earnestly desire the greater gifts.” For he goes on to say, “yet I show you a still more excellent way.” That excellent way is explained in the next verses and is defined as love (1 Cor. 13:1-8).

“Gifts” were not meant to be permanent

So, the apostle Paul shows that these miraculous “gifts of the Holy Spirit” would cease (or be done away with) someday. He wrote of three of these, as typical of the nine that he had named (1 Cor. 12:8-10). “Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away” (1 Cor 13:8-10). The term for “the perfect” in this passage is the Greek “to telion.”

Notice how Greek-English Lexicons define this as meaning: “Complete, perfect, entire, mature, fully developed.” In other words, during the time when the word of God was being delivered to man, these “parts” that brought it into being were necessary. But when the revelation of God was completed, His inspired word delivered and confirmed there would be no more need of these gifts. That inspired word of God (2 Tim. 3:16-17) has now been “…once for all handed down to the saints” (Jude 3) and confirmed by the “gifts of the Holy Spirit” (Heb. 2:4).

James indicates the same

It is evident that the above meaning is correct when we compare 1 Cor. 13:8-10 with other passages. Paul wrote, “For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known” (1 Cor. 13:12). Here he says we investigate this “perfect” and see ourselves as in a mirror. When only the “parts” were available, the reflection was dim, hazy and dark. But since “the perfect” came the reflection is clear and we see “face to face” seeing ourselves as we really are. James wrote of this also. He says, “if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does” (James 1:23-25).

The “part” was no longer needed

Notice that this passage in James has the same things that Paul wrote about in 1 Cor. 13:8-10. The “perfect” is the “mirror” in which we see ourselves; and that is “the word.” Paul writes again of reading the word of God (2 Cor. 3:1-17), and then adds, “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit” (2 Cor 3:18). The mirror in James 1, 1 Cor. 13 and 2 Cor. 3 is clearly stated to be the word of God. That is the mirror which is defined as being “perfect” (1 Cor. 13:10, 12; James 1:25). Therefore, when that word was completed, the “parts” that brought it into being were “done away” and “ceased.” The word of God has been delivered and confirmed, thus there is no more need for the “gifts of the Holy Spirit” which brought it to us. We have the “perfect law, the law of liberty.”

Ask Your Preacher

From time to time I will publish these sermons entitled “Ask Your Preacher” by the late W. Curtis Porter. There are in total 5 lessons.


This series of fifteen minute sermons has been preached over a number of radio stations. Without manuscript they were preached over Station KOCA, Kilgore,  Texas, and over Station KLCN, Blytheville, Arkansas. In manuscript form they have been delivered over Station KTUL, Tulsa, Oklahoma, and over Station WMBH, Joplin, Missouri. Portions of them have been proclaimed over other stations.  They have always created much interest, elicited many commendations, and resulted in many requests for them to be published in booklet form. In response to such requests they are now being offered to the reading public with a prayer that they may serve the cause of truth and enlighten the souls of men who have been blinded by the doctrines of men. — W. CURTIS PORTER    1947

God’s Plan not Man’s

Preachers have an important place to fill with respect to lost souls.  God saw fit to use them in making his gospel known, which is the power of God to save men.  Hence, Paul said in I Cor. 1:21: “For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.”  Thus we are told that it is God’s plan to save men by preaching.

This plan may seem foolish; so it is called “the foolishness of preaching.”   But it is God’s plan. Remember, however, that is “the foolishness of preaching” that God chose, and not the preaching of foolishness. We might conclude that some have misunderstood God’s plan and have used the preaching of foolishness instead of “the foolishness of preaching.” But in order for God’s plan to be carried out preaching must be done, and preaching is done by preachers. So preachers have an important place to fill. In harmony with this idea Paul said in Rom. 10:14: “How shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” In view of such statements we should not minimize the work of the gospel preacher.

However, we must not lose sight of the fact that preachers are required to preach the gospel. Since the gospel is God’s power to save men, the gospel must be preached by the preacher. If he preaches something else, he is going contrary to the will of God, and what he preaches will not result in the salvation of the hearers.  In fact, God pronounces condemnation of the preacher who preaches that which is  contrary  to  divine  truth  revealed through the apostles. In Gal. 1:8 we read this statement from the pen of Paul: “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” This places a great responsibility upon a preacher and condemns him if he preaches the theories and doctrines of men instead of the gospel of Christ as delivered by the apostles.

Preachers are looked upon as leaders of men; and that they should be.  As preachers are  spiritual leaders of men, they are expected to know more about the Bible than any other class of men. This is but the natural thing to expect, for preachers should study the Bible that they may be qualified to preach the gospel to others.  When you have some question that troubles your soul, something about the Bible that you wish to know, you often turn to the preacher for help.  And if it is something that is found in the Bible, he should be willing to give his assistance; or if it is not found in the Bible, he should be able to tell you so.  This is the reason I have selected the title  for  this  sermon  that  I  have — ASK YOUR PREACHER.  I have some questions that I want to present to you that you may present them to your preacher to find out just what the Bible says.  These questions which I shall present are important questions; they are questions that you have often thought about; and your preacher should be willing to help you find an answer to them. Take your pencil and write them down as we go along.  Are you  ready?

Well, here is the first:

1. Ask your preacher where you can find the name of your church in the Bible.  I do not know the name of the church to which you belong, for I do not know who you are that are listening to me at this time. Doubtless many churches are represented among my listeners today. But you know what church You are a member of, if any, and you know the name of the church.  So just go to your preacher and ask him to give you the book, chapter and verse in the Bible that mentions it.  If it is there, he will certainly know where to find it; if it is not there, you have a right to know it. So ask him to help you.

I have read the language of Paul in I Cor. 1:2 in which he addressed  “the church of God which is at. Corinth.” And when he made his farewell address to the elders at Ephesus he said: “Take heed therefore unto yourselves, and to all the flock, Over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” Acts 20:28.  In these two passages we have reference to “the church of God.”  Then Paul wrote Timothy after this fashion: “But if I tarry long, that you mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” I Tim. 3:15.

And here reference is made to “the church of the living God.”  When Paul wrote the church in Rome he said: “The churches of Christ salute you.” Rom. 16:16.  In the section from which Paul was writing there were a number of congregations, and they were sending their greetings to the church in Rome. Hence, Paul said: “The churches of Christ salute you. ” It is an evident fact, of course, if a number of congregations were called “churches of Christ,” one of them would be a “church of Christ.”  Taking all of these Scriptures together, we read of the church of the living God, and the church of Christ. These were not different religious organizations but were simply different designations for the same body of people.  But is it possible to read anywhere in the Bible of any mention of the name of the church to which you belong?  This is an important matter, for the Bible is our guide book from earth to glory, and we should not want to belong to something the Bible says absolutely nothing about.  So ask your preacher to help you find the name of your church in the Bible. He should not become offended if you ask this favor of him.

And Again

2. Ask your preacher where the  Bible says the church is not necessary to salvation. So many times the statement is made that the church does not save you.  Of course, we know that the church is not the Savior. Jesus is our Savior. But the statement as used simply means the church is not necessary to your salvation; that you can be saved on the outside of it as well as on the inside.  Now, you have likely heard your preacher make that very statement many times; and as he is your teacher in spiritual things, he should be glad for you to want to know where to find any such statement in the Bible. Do You not look upon him as a Bible teacher? Certainly you do. Then, if there is any such statement in the Bible, he should know where it is; or if he does not, it should not take him but a little while to find it for you.

I have often read the statement of Paul in Eph. 5:23 which says: “For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body.” If You will read the verses that follow in this chapter, you will readily see that the term “body” refers to the church. So Christ is the savior of the church. This statement could not be true if he saves men out of the church and before they enter the church. In that case he would be the savior of men out of the church but not the Savior of the church. Yet Paul says he is the Savior of the church. If the Lord saves one man out of the church, he evidently saves all who are saved out of the church. Hence, every person who goes into the church is saved before he enters. Then how could Jesus be “the Savior of the church?” It just wouldn’t be possible. So the statement shows us that the Lord saves men who enter the church, not those on the outside. And while the church is not the savior, it is the institution in which the Savior saves men.  We, therefore, read in Acts 2:47: “And the Lord added to the church daily such as should be saved.”  Every saved person in the city of Jerusalem was added to the church. There was not a saved person in all that city that had not been added to the church. And what was true of the city of Jerusalem has, throughout the ages, been true of every other place. The Lord has added to the church everywhere such as should be saved. And if any one from that time to this has been saved out of the church, he was saved when he should not have been. But in spite of all these statements, you will hear preachers constantly say that you can be saved out of the church. If you have heard your preacher say this, please ask him to tell you where it is found in the Bible.

More to ponder

3.  Ask your preacher where the Bible says one church is as good as another. Perhaps no statement has been made by religious people more often than this. On every hand, from the pulpit and in the pew, you will hear the statement: “One church is as good as another; so it makes no difference which one you belong to.”  Maybe you have said this over and over; and you have heard your preacher preach it all of your life. Then it must be something that both you and he are interested in, and you should want to know just where the Bible makes the statement. I am not asking too much when I ask you to ask your preacher about it, am I? That is what your preacher is for – to tell you where you can find in the Bible the things he preaches. So why not use him? I expect my brethren to use me in this way. And they feel free to make such demands of me.

In Eph. 4:4 I find recorded this statement: “There is one body, and one Spirit, even as we are called in one hope of your calling.” This passage plainly says: “There is one body.” Yet in the face of it we have hundreds  of  conflicting  religious  bodies in the world. Well, one body can’t mean two hundred bodies.  But what does Paul mean by the one body? In Eph. 1:22, 23 he said: “And hath put all things under his feet, and gave him to be head over all things to the church, which is his body.” So the body is the church. But Paul says there is “one body.” Furthermore, when Jesus promised to build the church, he said: “Upon this rock I will build my church.” Matt. 16:18. He did not say: “upon this rock I will build my churches.” He mentioned only one -“my church” not churches, If the Lord built but one, and he certainly did for that is all he promised to build, then somebody else must have built all the others. And are we ready to say that any church that man built is as good as the one the Lord built? This is what we will have to say if we contend that one church is as good as another. In Col. 1:18 Paul also declared: “He is the head of the body, the church.” Look at this passage in your Bible – Col. 1:18 – and see just what it says.  I don’t want you to take my word for it, but it will certainly be alright for you to read it yourself and take just what it says. Now, does it say, “He is the head of the BODIES the CHURCHES?”  It does not read that way in your book, does it? But it says: “He is the head of the body, the church.” There is the same number of bodies there is of  heads. How many heads ? He is THE HEAD.  That means just one head, doesn’t it?  All  right.  “He is the head of the body, the church.”  So there is one head, one body, one church.  And since Jesus is the head of only one. somebody else must be the head of every other. Do you believe that a church of which man is the head is as good as the church of which Jesus is the head? You must believe this if you believe that one church is as good as another.

I do not believe that I could found a church that would be as good as the one founded by Jesus, but I believe I could come as near doing that as any other uninspired man. But no uninspired man, or even inspired man, could do that. Jesus died that he might establish his church – he purchased it with his own blood. If man could establish one just as good, without even dying for it, as the one Jesus purchased with his blood, then Jesus died in vain. This would give man more power than the Lord had.  So if your preacher has been telling you that one church is as good as another, just ask him for the scripture that says so. And while he is finding that for you, you might ask him how many churches are mentioned in the New Testament, anyway.

Where can these be found?

  4. Ask your preacher where the Bible says to “join the church of your choice.” In view of what has just been said regarding point No. 3, it is not necessary to say much about this point. But does the Lord allow men to have their choice in matters of this kind? If man is allowed to choose the church that suits him best, then the Lord has no choice in the matter. But since Jesus built but one church, do you think he will allow you to choose one that some uninspired man built in preference to the one he built? The Lord gives you the choice of accepting him or rejecting him, but if you reject him, he will see that you do not go unpunished.  Why not let the Lord have his choice instead of choosing our own way ? But if your preacher has been telling you to join the church of you’ choice, he ought to be able to give you the passage of scripture that says so. So go to him and ask him for it.